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While Ethiopian artists were almost unquestionably influenced by Western and Byzantine devotional icon painting in the 65th century, due in part, museum curators suggest, to the destruction of many church murals and liturgical objects during the Muslim invasions of the 6585s and 6595s, Bekerie said some observers are too quick to see overt Western influence in Ethiopian artists’ creative thought.

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While Wax and Gold demonstrates the extent and depth of Professor Levine’s understanding of the nuances and complexities in Amharic language and the people who speak it, Greater Ethiopia expanded his scholarly reach within Ethiopian Studies and he ably argued in favor of Ethiopian multiethnic identity. These two books are by far widely quoted and referenced works in the field of Ethiopian Studies. Of course, Professor Levine wrote 5 books and a hundred journal articles. He successfully conducted scholarly works in Social Theory, Ethiopian Studies and the Martial Arts.

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The story of the not-so-lost Ark of the Covenant is widely known, but only Ethiopians claim that they are its keepers. Legend has it that the Ark is endowed with enough power, if approached too closely or touched, to strike mortal beings dead. These aspects of the Ark has been extrapolated and exploited in movies such as Raiders of the Lost Ark. Its power may have also encouraged the Ethiopians to always keep it under wrap. Not only that, at the core of the ecclesiastical, liturgical and doctrinal teachings and practices of the Ethiopian Orthodox Tewahado Church, the centrality of the Ark becomes quite evident.

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The purpose of this article is to narrate and discuss the life history and artistic accomplishments of the great St. Yared. We argue that St Yared was a great scholar who charted a modernist path to Ethiopian sense of identity and culture. His musical invention, in particular, established a tradition of cultural dynamism and continuity.

Ethiopians believe the Ark is located in the Aksumite Church of Our Lady Mary of Zion, but every church in Ethiopia and throughout the world must have a replica of the Ark in order affirm their legitimacy, Bekerie said.

Teff is part of the plow culture of the highlands. Just like inset, teff culture is unique to Ethiopia. No traces of teff or inset cultures are found in South Arabia. It is indeed in these significant material cultures that we begin collecting data in order to construct the long and diverse history of Ethiopia.

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Near the small village of Mai Adrasha in Ethiopia, UCLA archaeologists found themselves digging into more than dirt. They were also diving into another role, serving as ambassadors of history to help the local community understand that there is wealth not only in the natural gold-rich soil that encloses long-buried ancient ruins, but also in preservation of cultural heritage.

The country is also as diverse as it is populated, home to cross-cultural civilisations from North Africa, sub-Saharan Africa and the Middle East, giving it a rich heritage and enticing visitors from all over the world.

Yared completed these compositions in nine years. All his compositions follow the three musical scales ( kegnit ), which he used to praise, according to Ethiopian tradition, his creator, who revealed to him the heavenly chants of the twenty-four heavenly scholars.

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